Eighth Sign.Part2

Eighth Sign.Part2

F o u r t h  E x a m p l e : Foremost Imam Malik in his esteemed book, Muwatta’, relates from the renowned Companion Mu‘adh b. Jabal: “During the Tabuk expedition we came across a spring flowing as meagrely as a piece of fine string. The Noble Messenger (Upon whom be blessings and peace) ordered: ‘Collect a little of the water!’ They collected some in the palms of their hands. God’s Messenger washed his hands and face in it, and we returned it to the spring. Suddenly the outlet of the spring opened up and water gushed forth; it was sufficient for the whole army.”

Another narrator, even, Imam Ibn Ishaq, stated: “The water gushed forth from the spring under the earth making a roar like thunder. God’s Noble Messenger told Mu‘adh: ‘If you live long enough, you will see that this miraculous water will transform this place into gardens.’ And so it did.

F i f t h  E x a m p l e : Foremost Bukhari relates from al-Bara’, and Muslim from Salama b. Akwa‘ and other authentic books of Hadith, unanimously relate: “During the Hudaybiyya expedition we came across a well. We numbered four hundred while the water in the well was barely sufficient for fifty. We drew the water and left nothing. Then God’s Messenger (Upon whom be blessings and peace) came and sat at the head of the well. He asked for a bucket of water and we fetched one. He put some of his blessed spittle into the bucket and prayed, then poured the water into the well. Suddenly the well filled and frothed with water, filling to the top. The whole army drank their fill and watered their animals. They also replenished their water bags.

S i x t h  E x a m p l e : Again, foremost brilliant authorities of the science of Hadith like Muslim and Ibn Jarir al-Tabari, and the authentic books of Hadith, relate from a sound narration from the famous Abu Qatada: “We were going for help on the leaders being martyred in the celebrated Battle of Mu’ta. I had a water-bag with me. The Noble Prophet commanded: ‘Keep your water-bag carefully; there will be great need for it.’ Soon after, we began to suffer from thirst. We were seventy-two people. [According to Tabari, three hundred.] The Prophet said: ‘Bring me your water-bag!’ I did so, he took the bag and placed his lips on its mouth. I do not know whether or not he blew into it. Then seventy-two men came and drank from the bag and filled their bags. When I took it back, it was just as I had given it.

See this decisive miracle of Muhammad (PBUH) and say: “O God! Grant him blessings and peace to the number of drops of water, and to his Family!”

S e v e n t h  E x a m p l e : The authentic books and foremost Bukhari and Muslim narrate from ‘Imran b. Husayn: “On one journey we and God’s Messenger (Upon whom be blessings and peace) were without water. He said to me and ‘Ali: ‘There is a woman in such-and-such a place together with her beast which is laden with two full water-bags. Go and fetch her!’ ‘Ali and I went and found the woman and the water in exactly the place described, and brought her to God’s Messenger.

He ordered: ‘Pour a little of the water into a vessel.’ We did so and he prayed for the blessing of increase. He then commanded everyone to come to fill his water-bag. All the people came, drank, and filled their water-bags. Afterwards he gave an order to collect something for the woman, and they filled her skirt.” ‘Imran said: “I imagined the two water-bags were constantly filling. The Noble Messenger told the woman: ‘You can go now. We did not take water from you; rather God gave us water from His treasury.’”

E i g h t h  E x a m p l e : Scholars of Hadith, primarily Ibn Khuzayma in his Sahih, narrate from ‘Umar: “We ran out of water during the Tabuk expedition. Some people even slaughtered their camels, wrung out the innards and drank the liquid. Abu Bakr the Veracious requested the Noble Messenger (Upon whom be blessings and peace) to pray. The Messenger raised his hands, and before he had lowered them clouds gathered, and such rain fell that we filled our containers. Then the rain stopped, and it had not fallen beyond the limits of the army.” That is to say, no chance was involved in the incident; it was purely a miracle of Muhammad (Upon whom be blessings and peace).

N i n t h  E x a m p l e : Relating from ‘Amr b. Shu‘ayb, the grandson of ‘Abd Allah b. ‘Amr b. al-‘As, on whom they relied for explanations of Hadiths, the Four Imams narrated-from a sound narration: “Before his prophetic mission, the Noble Messenger (Upon whom be blessings and peace) once came by camel to the place called Dhu’l-Hijaz near ‘Arafat with his uncle Abu Talib. Abu Talib said he was thirsty. The Prophet dismounted from the camel and struck the ground with his foot. Water gushed out and Abu Talib drank from it.”

One of the researchers, however, stated that this incident should be considered to be of the category of irhasat, because it occurred before his prophethood; however, since that time the spring of ‘Arafat has flowed from the spot, and may therefore be considered a wonder of Muhammad (PBUH).

Similar to these nine examples, ninety different narrations if not ninety instances have reported miracles concerning water. The first seven examples are as sound and definite as ‘consensus in meaning.’ For sure the last two are not supported by the narrations of numerous narrators or a strong chain of transmitters, but supporting and confirming the incident mentioned in the eighth example as narrated by ‘Umar, is another miracle reported by the authentic books of Hadith, including Bayhaqi and al-Hakim; it is as follows:

“‘Umar requested of God’s Noble Messenger (Upon whom be blessings and peace) that he should pray for rain, because the army was in need of water. The Messenger raised his hands, and at once clouds gathered and rain fell, enough for the army’s needs, then they dispersed.” It was quite simply as though they were officials charged with watering the army; they came, poured down sufficient for its needs, then went.

Just as this narration corroborates and proves decisively the eighth example, so too the famous learned scholar, Ibn al-Jawzi, who was extremely fastidious in verifying Hadiths even rejecting as spurious many authentic ones, said that this event took place, but at the famous Battle of Badr. He stated that the verse,

And He caused rain to descend on you from heaven to clean you therewith refers to the incident. Since that is the case, certainly no room for doubt can remain. Furthermore, rain falling on the Prophet praying for it, suddenly, swiftly, before he lowered his hands, occurred on many occasions, and was on its own a miracle, concerning the reports for which there is consensus. It is also narrated with ‘consensus,’ that several times he raised his hands while in the pulpit and that rain fell before he lowered them.

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