Seventh Sign.Part3

Seventh Sign.Part3

E l e v e n t h  E x a m p l e : According to an au-thentic narration, on the occasion of ‘Ali’s marriage to Fatima al-Zahra, The Noble Messenger (Upon whom be blessings and peace) ordered Bilal al-Habashi: “Have bread made from a few handfuls of flour; also slaughter a young camel!” Bilal relates: “I brought the food and he put his hand on it to bless it. Later, the Companions arrived in groups, ate, and left. From the remaining food, he sent a full bowl to each of his wives, saying that they should eat and feed anyone who visited them.”

Such blessed plenty was indeed necessary for such a blessed marriage!

T w e l f t h  E x a m p l e : Imam Ja‘far al-Sadiq related from his father Muhammad al-Baqir, and he from his father, Zayn al-‘Abidin, and he from ‘Ali, that Fatima al-Zahra had prepared enough food for herself nd ‘Ali. She then sent ‘Ali to invite the Noble Messenger (Upon whom be blessings and peace) to come and eat with them. God’s Messenger came and told them to send a dish of food to each of his wives. Fatima said that after a dish of food had been set aside for himself, ‘Ali, Fatima, and their children, they lifted up the saucepan and it was full to overflowing. Through God’s will, they ate of the food for a long time afterwards.

Why do you not believe this miracle of increase just as if you had witnessed it with your own eyes, since it comes from this luminous, elevated chain of transmission? Satan himself could find no excuse in this face of this one.

T h i r t e e n t h  E x a m p l e : Veracious authorities such as Abu Da’ud, Ahmad b. Hanbal, and Bayhaqi, narrate from Dukayn al-Ahmasi b. Sa‘id al-Muzayn, and from Nu‘man b. Muqarrin al-Ahmasi al-Muzayn, who with his six brothers was honoured with the Prophet’s conversation and was a Companion, and by way of Jarir through numerous chains of transmission from ‘Umar b. al-Khattab, that God’s Noble Messenger (Upon whom be blessings and peace) ordered ‘Umar b. al-Khattab: “Equip with provisions for a journey four hundred horsemen from the Ahmasi tribe!” ‘Umar replied: “O Messenger of God! What we have in hand is the equivalent of a seated young camel.”

The Messenger said: Go and give it to them!” So he went, and out of that half load of dates, gave the four hundred horsemen sufficient provisions. And he stated that it remained as before, without diminishing.

Thus, this miracle of plenty occurred in connection with four hundred men and ‘Umar in particular. They are behind the narrations, supporting them, and their silence confirms them. Do not ignore these narrations because they are related by a few individuals only, for if the incident had only been reported by a single individual, it still would have the certainty of ‘consensus in meaning.’

F o u r t e e n t h  E x a m p l e : All the accurate books of tradition, and foremost Bukhari and Muslim, narrate that when Jabir’s father died, he was heavily in debt. His creditors were Jews. Jabir offered the creditors all his father’s possessions but they did not accept them. The fruit produced by his orchard over many years would have been insufficient to defray the debt. The Noble Messenger (Upon whom be blessings and peace) said: “Pick and gather in all the fruit in the orchard!” They did so, then the Noble Messenger walked around the crop and prayed. Then Jabir gave from the amount corresponding to his father’s debt. What was left was as much as the annual produce of the orchard. And according to another narration, it was equal to the amount he gave the creditors. The Jews were amazed and astounded at this.

See, this clear miracle of plenty was not only reported by a few narrators like Jabir; many people connected with it described and narrated it, thus giving it the degree of ‘consensus in meaning.’

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