Teasing and Mocking.Part2

Teasing and Mocking.Part2


Another related topic addressed in the Qur’an is a type of hypocrisy. This occurs when people act one way while with believers, but make fun of the believers when they are not with them, thus showing their hidden identity. Just as believers should not make fun of one another, they should also exercise common sense and avoid making themselves the butt of others’ jokes by speaking of their beliefs among people who may mock them once they leave.

In Sura Baqara it is written:

When they meet those who believe, they declare (hypocritically), “We believe”; but when they are alone in secret with their (apparently human) satans (to whom they hasten in need to renew their unbelief and their pledge to them for fear of losing their support), they say, “Assuredly we are with you; we only mock (those others).” (Since what they do only means demanding straying and ridicule,) God returns their mockery, leaving them to wander blindly on in their rebellion. Such are the ones who have bought straying in exchange for guidance, but their trade has brought no profit, and they have no way out to escape it. (Baqara 2:14–16)

There is no question about how despicable this kind of behavior is morally; such people cannot be called believers. They show a friendly, fawning face toward believers while they are with them, but only so that they can hide their true, malicious intentions. Then when they get together with the evildoing mischief-makers, they say,

“We are truly with you and were only acting; trust us.” 

The more they swear their allegiance, the more they are actually confirming their treachery, pitting themselves against the believers with their fellow conspirators. Such an action is against basic decency and morality, as these people are mocking and devaluing belief itself; thus, it is easy to understand why such an attitude is one of the markers of unbelief (kufr).

To ridicule someone, even in jest, means to violate their honor and dignity. Most people who make fun of believers do not have the courage to insult them; if they do, then insult reflects badly on the person uttering it, not on the one they are insulting. But when people insult believers, God and the whole universe will hold them in contempt, whether they realize it or not, even if they think that their action is concealed. Without a doubt it must be the greatest burden to have such a thing on one’s conscience.

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