All Traditional Arguments For God’s Existence.Part 1

All Traditional Arguments For God’s Existence.Part 1

  • Everything is contingent, for it is equally possible that they will exist or not exist. Anything can exist any time and anywhere, in any form, and with any character. Nothing or no one has a role in determining the way, time, and place of its coming into existence, or its character and features. So, there must be a power that chooses between a thing’s existence and non-existence, and that gives it unique characteristics. This power must be infinite, have absolute will and all-comprehensive knowledge. Necessarily, it is God.
  • Everything changes. Therefore it is contained in time and space, meaning that it begins and ends. That which has a beginning needs a beginningless one to bring it into existence, for it cannot originate itself, as this would require an infinite regression of originators. As reason cannot accept such a situation, an originator who is infinitely self-existent, self-subsistent, and immune to change is needed. This original originator is God.
  • Life is a riddle (scientists cannot explain it with material causes or discover its origin) and transparent (it displays a creative power). Given this, life declares: “God created me.”
  • Everything that exists, and the universe as a whole, display a magnificent harmony and order in themselves and in their interrelationships. The existence of one part necessitates the existence of the whole, and the whole requires the existence of all parts for its own existence. For example, a deformed cell may destroy an entire body. Similarly, a pomegranate requires the collaborative and cooperative existence of air, water, soil, and the sun, as well as their mutual and well-balanced cooperation, for its existence. This harmony and cooperation point to a creator of order, who knows the relationships and characteristics of everything, and who can order everything. The creator of order is God.
  • All of creation exhibits an overwhelming artistry of dazzling worth. Yet it is brought into being, as we see it, with great ease and speed. Furthermore, creation is divided into countless families, genera, species, and even smaller groups, each of which exists in great abundance. Despite this, we see nothing but order, art, and ease in creation. This shows the existence of one with an absolute power and knowledge, who is God.
  • Whatever has been created has a purpose. Take the example of ecology. Everything, no matter how apparently insignificant, has a significant role and purpose. The chain of creation up to humanity, its last link, is clearly directed to a final purpose. A fruit-bearing tree’s purpose is to yield fruit, and its whole life is directed toward that goal. Similarly, the “tree of creation” yields humanity as its final and most comprehensive fruit. Nothing is in vain; rather, every item, activity, and event has many purposes. This requires a wise one who pursues certain purposes in creation. Since only humanity can understand those purposes, the wisdom and purposiveness in creation necessarily point to God.
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