03 Nov God’s Attributes of Glory.Part1
According to the religious methodology or the basic principles of religion, God’s Attributes consist of certain transcending and blessed concepts—whose transcendence and blessedness come from the Being Whom they describe; these de scribe God Almighty and are, in one sense, regarded as the veils of the Divine Essence.
•These blessed concepts, mentioned as the At tributes of the Divine Being, are either in the form of nouns, infinitives, adverbs, or of adjectives.
As a mental consideration, there are realms both before and beyond the Attributes of Glory.
All the acts and phenomena in both the material and immaterial realms are manifestations of Divine Names; these Names originate from the Attributes.
The Attributes are based on the Essential Qualities or Characteristics of the Divine Being, of Which perhaps only the people of spiritual unveiling and vision can be aware, and the Essential Qualities or Characteristics of the Divine Beings, as well as the Attributes, Names, and Acts ultimately end in the Divine Essence.
Even though the true nature of the Names and Attributes and the Essential Characteristics are un known to us, there is a subtle difference between the Names and Attributes. The words that describe God the All-Supreme in the form of adjectives, such as the All-Living, the Self-Subsistent, the All Hearing, the All-Seeing, and the All-Knowing, are Names, while the concepts used in relative to the Divine Essence have been mentioned as God’s Attributes or Divine Attributes.
Among the exalted Attributes that belong to God Almighty there is nothing that implies impotence, defect, or fault.
•For this reason, all of the Divine Attributes of Glory have been designated as Attributes of Perfection. Therefore, believing in God Almighty, exalted is His Majesty, means believing in an All-Supreme Being Who is absolutely free from any attributes of defect and Who is only describable by the Attributes of Perfection appropriate for His All-Supreme Being.
Like His Essence, God’s Attributes of Glory are eternal, having neither a beginning nor an end.
•Even though the attributes of all created beings, like humankind and jinn, are reflections of God’s Attributes, they have both a beginning and an end and their continuance depends on Divine Attributes, each of Which is living and luminous. Neither the lives of humankind, jinn, angels, or spirit beings, nor their knowledge and will resemble God’s Life, Knowledge, and Will.
•He has no equals, peers, rivals, or opposites both in His Essence and Attributes. As He encompasses all the things, beings, and events, whether they have come into existence or not, or have happened or not, with His all-encompassing Knowledge and with His Power and Will, He is the unique Owner and Ruler of all visible and invisible things, beings, natures, and characteristics.
Whatever we say or can say concerning the Divine Being can only be concerned with His Acts and Names, and in a sense, His Attributes.
•As for the All-Holy Essence, He is absolutely beyond our comprehension. For this reason, thinking or putting forward opinions about Him is something regarded as risky and it is forbid den. Declaring,
Eyes comprehend Him not, but He comprehends all eyes. He is the All-Subtle (penetrating everything no matter how small), the All-Aware (6:103),
the holy Qur’an indicates the final point to which we can go in this respect and reminds that One Who is the All-Encompassing or All-Comprehending cannot be encompassed or comprehended.
•With respect to our capacity of perception, the All-Holy Essence is One Who is known with His Names and Who encompasses everything with His Attributes. This marks the farthest limit of human thought and comprehension. As for the knowledge concerning the realms beyond and the truths that lie beyond, it consists only of or can only be based on intuition, spiritual experiences, and visions. This knowledge, which is imparted only to the people of a certain level, can be regarded as the Ultimate Truth’s special gift in return for faithfulness, constancy, resolution, and endeavor.
Also, the truth of the matters concerning Divine Destiny and Decree, which the master of creation, upon him be peace and blessings, became aware of during his Ascension, is unfolded only for those of certain level of “sight” and “hearing.”
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