Sūratu’l-Hijr : (15:26)

Sūratu’l-Hijr : (15:26)

وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن صَلْصَالٍ مِّنْ حَمَإٍ مَّسْنُونٍ

Assuredly, We have created humankind from dried, sounding clay, from molded dark mud. (Al-Hijr 15:26)

Putridity of the mud, which humankind was first shaped with, may have been because of the bacteria in the mud.

Humanity was formed from, “molded dark mud,” which remained liquid for long and was putrefied and metamorphosed over time. This mud finally dried into a “sounding clay.” It may well have been vice versa; yet, the result would not change. That is, the earliest material origin of humankind was mud, which was exposed to change and transformation and would contain only microorganisms—perhaps a protein mixture—or it was dried, hard, and sounding clay, which contained no microorganisms. These two kinds of mud formed the earliest and secondary origin of humankind. In the beginning, humankind was between water and soil that had no signs of life and remained so until the rays of Divine Knowledge appointed its primordial, basic nature, and Divine Will determined a form for it according to its nature. Finally, the Divine Power shaped it and breathed life into it as a miracle of creation and as the focus of the manifestations of Divine Attributes and Names.

Eventually, the clay or mud became human, and some human beings have transcended even the angels. On the other hand, humanity has always preserved its potential to rot and putrefy or remain dried like clay or mud, out of which it was created. While it has taken a Divinely-appointed form in proportion to its relationship with Divine Attributes and Names, on one hand, all the “negative” aspects of its origin has continually recurred when this relationship has been cut off, on the other.

While humankind has been elevated to the highest of the high, the highest rank of excellence through its efforts on the path to the goal of its creation, it has never been able to be saved from being rotten when it has not performed this role.

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