The universe and God’s existence.Part2

The universe and God’s existence.Part2

When we study the universe, we see that all beings utterly refute the false claims of materialist and atheistic reasoning through their order, mutual relationship, and duties.

They affirm that they are nothing but the property and creatures of a Single Creator.

Each rejects the false notions of chance and causality, ascribes all other beings to its own Creator, and proves that the Creator has no partners. Indeed, when the Creator’s Unity is known and understood correctly, it becomes clear that nothing requires that causes should possess any power. Thus they cannot be partners to the Creator, for it is impossible for them to be so.

The universe is a document for believers to use.

The Qur’an informs us that believing in God is to assent with one’s heart to the Creator with all His Attributes supported by the universe’s testimony.

The true affirmation of God’s Unity is a judgment, a confirmation, an assent, and an acceptance that can find its Owner present with all things.

It sees in all things a path leading to its Owner, and regards nothing as an obstacle to His Presence. If this were not the case, it would be necessary to tear and cast aside the universe in order to find Him, which is impossible for us.

The universe has been made in the form of an intelligible book so as to make known its Author.

The book, which addresses humanity, seeks to make humanity read the book and its parts, and respond with worship and thanks to its Author’s will. Humanity attains to that worship by uncovering the order in the Book of the Universe through scientific study and displaying the functioning of the universe’s beings and workings.

The universe is not passive or neutral.

We cannot interpret it as we wish, for there is only one correct way of looking at the world, one universal world-view common to all humanity. This view is taught to us in the Qur’an as well as in the Book of the Universe by our Creator. This means that the Qur’anic world-view recognizes that the perception of the world differs relatively from one person to another. It allows for plurality within unity so that a universal dialogue is possible. This world-view contains no fragmentation or conflict, only harmony, assistance, peace, and compassion.

The materialist scientific world-view is based on radical fragmentation, for it views nature as a mechanism with no inherent value and meaning. It isolates an object by cutting off its connections with the rest of the world, and studies it within its immediate environment.

But our perception of ourselves tells us that we are meaningful and part of the whole universe, and that everything must have a meaning and be part of the universe.

Materialist science has left the subject—humanity—out of the universe and, insofar as this science is taking over, people feel that they have no place in this world. Thus they are isolated and live lives without meaning, except in a very limited, egoistic sense. People are alienated from their environment and from themselves.

The universe is an inseparable whole.

Indeed, the unity observed in its totality, including humanity, is so clear that no one can deny it. Thus the materialistic approach to the scientific method has to be reconsidered. This method is reductionist, for it reduces everything to fragments and then attributes each fragment to causes.

But in reality, all things are interconnected and interdependent, for it is impossible to attribute anything, however small, to causes that are themselves transient and contingent.

Since whatever is responsible for one thing must be responsible for everything, we cannot have one thing without the whole.

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